The experiences both of Troilus and Criseyde are great proofs that love needs to be welcomed in one’s life and appreciated in order to see and understand that it indeed brings forth abundant blessings in many forms (Chaucer, 1971). In the beginning, Troilus hates love and ridiculed men who suffered for love. He did not find sense in the feeling until, he saw Criseyde in the Feast of the Palladium. He felt love at first sight but with his huge pride, he tried to keep it to himself (Chaucer, 1971). Troilus decided to suffer alone.
Whenever he was in front of a crowd, he pretended to be strong and pretended to hate love and contented himself with small glimpses of his beloved Criseyde. However, in privacy, he would cry to heaven about his predicament. Then one night, Pandarus, a good friend of his found him in this manner and became worried (Chaucer, 1971). As Troilus’ good friend, Pandarus asked him what made him sad and found that it was his niece, the lovely Criseyde. Knowing that Troilus’ motives are noble, he proposed to set up Troilus with Criseyde. In a dinner at the house of Troilus’ brother, Deiphobus, Pandarus arranged for the future lovers to meet.
Troilus pretended to be sick in order to have a private conversation with Criseyde in which he exposed to her his sincere love (Chaucer, 1971). The meeting resulted positively and from then, Troilus and Criseyde became lovers-in-hiding who delighted in secret meetings set up by Pandarus. Through accepting love they found the heaven of grace that it showers upon those who believe, like an abundance of happiness, and a sea of contentment. Together they thanked the God of love for bringing them together and they felt as if there was nothing that can part them.
Until the warrior Antenor, a great warrior and an asset for Troy, was held captive by the Greeks. In exchange for Antenor, the Greeks asked for Criseyde because Calchas, Criseyde’s father, requested so (Chaucer, 1971). Hearing the plea agreed upon, Troilus kept his heart’s pain lest people will know of the relationship he has with Criseyde. Pandarus on the other hand was angered, but when he saw Troilus in his room, his anger about the decision, dissolved into pity for a man dying from heartache. On Criseyde’s end, she planned to kill herself through starvation because of too much sorrow.
And the sorrow of these three only worsens as the day of the exchange drew near (Chaucer, 1971). But before the actual day of exchange, Troilus and Criseyde had a chance to meet. In this meeting they agreed that Troilus will wait until Criseyde can go back to Troy. Then they will be together again. Troilus counted on this agreement. He faced the days that followed in all bravery as Pandarus suggested. He poured all his misery in battle and it brought numerous victories and time passed yet, Criseyde has not returned for news was heard that she had fallen in love with the son of Tydeus.
With this knowledge, Troilus went to battle and soon his killing spree was ended. He was slain by the enemy. Troilus’s soul left his body and flew to the eight circle of death. Finally, he was dead and free of misery and sorrow (Chaucer, 1971). Conclusively, Troilus and Criseyde have felt all the things that accompany love, its heaven of grace in many forms. On the part of Troilus, his heaven of grace was in the form of joy and ecstasy when he learned how to love, be loved in return, and in their union as lovers.
It was also in the form of sadness, desperation, and disappointment as he was parted from his beloved and kept waiting for the fulfillment of a promise, which he eventually found out, will never happen. For Criseyde, her heaven of grace was also in the form of happiness and sadness only that she did not feel the suffering Troilus felt. Despite that, love’s heaven of grace is not purely happiness but mostly bliss stemming from misery and sorrow, the couple bravely endured everything. They tried to positively respond to every circumstance, and with all their might welcomed and accepted love.